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The Goddess and the #Metoo Movement: Mythic Tales for these Modern Times

Posted on:  Jan 18, 2019 @ 12:41 Posted in:  Goddess

Something essential is shifting in the foundations of our world as we witness others tell their long-hidden, #metoo stories, and tell our own stories in turn. We’re speaking truth, and being heard. We’re saying: you’re time is up, and holding male perpetrators accountable. We’ve woken up en masse, and we’re not going back to sleep. And we’re not alone.

It’s time for a new myth and reality, inspired by ancient Goddess tales, and our modern #metoo stories, in service of women’s beauty, sovereignty and power.

 

The Rape of Persephone

From the long ago of Greek civilization, comes the #metoo tale of The Rape of Persephone.

Demeter’s trim-ankled daughter whom Hades rapt away, given to him by all-seeing Zeus. Apart from Demeter, lady of the golden sword and glorious fruits, she was gathering flowers over a soft meadow, roses and crocuses and beautiful violets, irises also and hyacinths and the narcissus, which Gaia made to grow at the will of Zeus and to be a snare for the bloom-like girl–a marvelous, radiant flower. And the girl was amazed and reached out with both hands to take the lovely toy: but the wide-pathed earth yawned there in the plain of Nysa, and the lord, Hades, with his immortal horses sprang out upon her. He caught her up reluctant on his golden car and bore her away lamenting. (Source: Homeric Hymn 2 to Demeter (abridged) (trans. Evelyn-White) (Greek epic C7th or 6th B.C.)

Let this piece of Persephone’s story sink in. Persephone is a Goddess. Her Mother Demeter is a Goddess. These are big, powerful, feminine beings that bring life, abundance and beauty to the Earth. Yet the God Hades, with the help of the almighty Zeus, can do want He wants to Persephone.

Hades desires Persephone so He abducts and rapes Her, and makes Her his bride.  Persephone is taken against Her will, and Demeter can’t protect Her beloved daughter.  Later in the tale, Persephone is returned to Demeter, but the damage has been done. She’s eaten the fruit of the Underworld, and is forced to be with Hades, Her abductor and abuser, part of every year.

Here we are, some 2500-plus years later, and Persephone’s tale still speaks truth to women’s experiences of male power and sexual violence. Rape, domestic violence, sexual harassment, gender discrimination, and the pervasive sexism of everyday life find their deep roots in this ancestral, mythic negation of our feminine divinity and sovereignty. As the Gods do to the Goddesses, so men do to women. 

Our #metoo stories are this old, and older still.  We modern women are the latest manifestation of the suffering of our mothers, grandmothers, great-grandmothers, and the long, long female line that went before us. And the Goddess stands with us in our suffering, and our awakening.

Persephone’s story is our story. We didn’t write or choose this story. It was written by men in power with the intention of usurping and subduing the sovereignty and powers of the Goddess, and we, Her earth-bound daughters. The purpose of this story was, and still is, to make us forget and fear our vast, mysterious feminine nature, and to make divine and normal our powerlessness in a male-defined reality.

As ancient as Persephone’s story may be, and as entrenched as sexism and misogyny may appear in our current, status-quo reality — this is just one story and one version of reality. It’s not truth, not inevitable, and not even original.  The Rape of Persephone is an abomination that debases and distorts a much older tale of the Goddess and Her descent to the Underworld.

 

The Descent of Inanna

Dial back another 3000 years to ancient Sumeria and the tale of The Descent of Inanna:

From the Great Above She opened Her ear to the Great Below.
From the Great Above the Goddess opened Her ear to the Great Below.
From the Great Above Inanna opened Her ear to the Great Below.
Inanna abandoned Heaven and Earth to descend to the Underworld.

When Inanna arrived at the outer gates of the Underworld, She knocked loudly.
She cried out in a fierce voice: ‘Open the door, gatekeeper! Open the door, Neti!
I alone would enter!’

Neti, the chief gate keeper of the kur, asked: ‘Who are you?’
She answered: ‘I am Inanna, Queen of Heaven, on my way to the East.’
Neti said: ‘If you are truly Inanna, Queen of Heaven, on your way to the East,
why has your heart led you on the road from which no traveler returns?’
Inanna answered: ‘Because of my older sister Ereshkigal, Her husband,
Gugalanna, the Bull of Heaven, has died. I have come to witness the funeral rites.’
(Source: Wolkstein, Diane; Kramer, Samuel Noah (1983), Inanna: Queen of Heaven and Earth: Her Stories and Hymns from Sumer)

Let this fragment of Inanna’s story sink in. Inanna is the Queen of Heaven and Earth.  Ereshkigal is the Goddess of the Underworld. This is a story and reality where Goddesses, not Gods, reign in the Great Above and Great Below, and hold between them the primal mysteries of life, death and rebirth.

Later in the tale, we discover that Inanna, like Persephone, suffers the trials of the Underworld. But She does so by Her own choice and great courage. Through Her descent, She submits to the transformative mysteries of the Dark Goddess Ereshkigal. She is stripped bare, and dies to Her old self in order to be reborn into Her full powers and beauty. When She emerges from Her journey in the Great Below, Inanna is whole, holy in the full spectrum of Her Goddess powers and wisdom – Queen of Heaven, Earth and the Great Below.

Inanna’s story is also our story in these #metoo times. By our own choice and great courage, we are turning our ear to the Great Below, and embarking on a journey into the Underworld that underlies our everyday reality. Here, in the dark, shadowy places in our inner psyche and shared society, we are seeking out the lost and repressed stories of sexual violation and gender discrimination that have scarred our lives.

The Great Below isn’t the realm of Hades and male power. The dark isn’t a place of rape, violence and domination. These are lies and distortions that block us from the wild, raw depths of our women’s power and mysteries, and from the very things that can mend our lives and world: our pain, grief and rage, and our truth, beauty and sovereignty. And, like Inanna before us, when we emerge from this journey, we can become whole, holy in the full spectrum of our feminine powers and wisdom, transforming not only our personal lives but also our shared society.

Our Modern #MeToo Tales

Persephone’s story is our story. Together we share a #metoo legacy of sexual violation and descent into a hell of male dominion that speaks to the everyday reality of sexism, misogyny and violence that’s endemic to our society.

Inanna’s story is our story. Together we share a heritage of the feminine mysteries of life, death and rebirth, and their pathway of descent into the Underworld as a journey of transformation into our full beauty and powers.

Feel the power of Persephone’s and Inanna’s legacy. Your #metoo story is a part of these ancient Goddess tales, and the lived experiences of the long line of women ancestors that have gone before you. Your voice is part of a world-changing movement of women speaking truth that can unravel the past, and reweave a collective reality that returns women to their rightful place in our shared society.

We’re in this together — Persephone, Inanna, you, me and the countless others braving their #metoo tales. Our lives, truth and stories matter. Safety, respect and honoring our feminine nature are our birthrights. It’s time for a new myth and collective reality, guided by the tales of Persephone and Inanna, and yet fresh and inspired by our personal stories and lived experiences.

Hades, Zeus, the male ancestors who wrote these mythic tales, and the men who continue to abuse and dominate women: their time is up.  Whatever comes next will be of our writing and choosing, in service of our greater womanhood and sovereignty, and beauty, love and justice for all.

Image Credit: Rupert Bunny, Rape of Persephone, via Wikimedia Commons

The Goddess and the #Metoo Movement: Mythic Tales for these Modern Times

Posted on:  Apr 20, 2018 @ 20:17 Posted in:  Goddess

The Rape of Persephone

From the long ago of Greek civilization, comes the #metoo tale of The Rape of Persephone.

It’s time for a new myth and reality, inspired by ancient Goddess tales, and our modern #metoo stories, in service of women’s beauty, sovereignty and power.

Demeter’s trim-ankled daughter whom Hades rapt away, given to him by all-seeing Zeus. Apart from Demeter, lady of the golden sword and glorious fruits, she was playing with the deep-bosomed daughters of Okeanos and gathering flowers over a soft meadow, roses and crocuses and beautiful violets, irises also and hyacinths and the narcissus, which Gaia made to grow at the will of Zeus and to be a snare for the bloom-like girl–a marvelous, radiant flower. And the girl was amazed and reached out with both hands to take the lovely toy: but the wide-pathed earth yawned there in the plain of Nysa, and the lord, Hades, with his immortal horses sprang out upon her. He caught her up reluctant on his golden car and bore her away lamenting. (Source: Homeric Hymn 2 to Demeter (abridged) (trans. Evelyn-White) (Greek epic C7th or 6th B.C.); http://www.theoi.com/Khthonios/HaidesPersephone1.html)

Let this piece of Persephone’s story sink in. Persephone is a Goddess. Her Mother Demeter is a Goddess. These are big, powerful, feminine beings that bring life, abundance and beauty to the Earth. Yet the God Hades, with the help of the almighty Zeus, can do want He wants to Persephone.

Hades desires Persephone so He abducts and rapes Her, and makes Her his bride. Persephone is taken against Her will, and Demeter can’t protect Her beloved daughter. Later in the tale, Persephone is returned to Demeter, but the damage has been done. She’s eaten the fruit of the Underworld, and is forced to be with Hades, Her abductor and abuser, part of every year.

Here we are, some 2500-plus years later, and Persephone’s tale still speaks truth to women’s experiences of male power and sexual violence. Rape, domestic violence, sexual harassment, gender discrimination, and the pervasive sexism of everyday life find their deep roots in this ancestral, mythic negation of our feminine divinity and sovereignty. As the Gods do to the Goddesses, so men do to women.

Our #metoo stories are this old, and older still. We modern women are the latest manifestation of the suffering of our mothers, grandmothers, great-grandmothers, and the long, long female line that went before us. And the Goddess stands with us in our suffering, and our awakening.

Persephone’s story is our story. We didn’t write or choose this story. It was written by men in power with the intention of usurping and subduing the sovereignty and powers of the Goddess, and we, Her earth-bound daughters. The purpose of this story was, and still is, to make us forget and fear our vast, mysterious feminine nature, and to make divine and normal our powerlessness in a male-defined reality.

As ancient as Persephone’s story may be, and as entrenched as sexism and misogyny may appear in our current, status-quo reality — this is just one story and one version of reality. It’s not truth, not inevitable, and not even original. The Rape of Persephone is an abomination that debases and distorts a much older tale of the Goddess and Her descent to the Underworld.
The Descent of Inanna

Dial back another 3000 years to ancient Sumeria and the tale of The Descent of Inanna:

From the Great Above She opened Her ear to the Great Below.
From the Great Above the Goddess opened Her ear to the Great Below.
From the Great Above Inanna opened Her ear to the Great Below.
My Lady abandoned Heaven and Earth to descend to the Underworld.
Inanna abandoned Heaven and Earth to descend to the Underworld.

When Inanna arrived at the outer gates of the Underworld, She knocked loudly.
She cried out in a fierce voice: ‘Open the door, gatekeeper! Open the door, Neti!
I alone would enter!’

Neti, the chief gate keeper of the kur, asked: ‘Who are you?’
She answered: ‘I am Inanna, Queen of Heaven, on my way to the East.’
Neti said: ‘If you are truly Inanna, Queen of Heaven, on your way to the East,
why has your heart led you on the road from which no traveler returns?’
Inanna answered: ‘Because of my older sister Ereshkigal, Her husband, Gugalanna,
the Bull of Heaven, has died. I have come to witness the funeral rites.’

(Source: Wolkstein, Diane; Kramer, Samuel Noah (1983), Inanna: Queen of Heaven and Earth: Her Stories and Hymns from Sumer)

Let this fragment of Inanna’s story sink in. Inanna is the Queen of Heaven and Earth. Ereshkigal is the Goddess of the Underworld. This is a story and reality where Goddesses, not Gods, reign in the Great Above and Great Below, and hold between them the primal mysteries of life, death and rebirth.

Later in the tale, we discover that Inanna, like Persephone, suffers the trials of the Underworld. But She does so by Her own choice and great courage. Through Her descent, She submits to the transformative mysteries of the Dark Goddess Ereshkigal. She is stripped bare, and dies to Her old self in order to be reborn into Her full powers and beauty. When She emerges from Her journey in the Great Below, Inanna is whole, holy in the full spectrum of Her Goddess powers and wisdom – Queen of Heaven, Earth and the Great Below.

Inanna’s story is also our story in these #metoo times. By our own choice and great courage, we are turning our ear to the Great Below, and embarking on a journey into the Underworld that underlies our everyday reality. Here, in the dark, shadowy places in our inner psyche and shared society, we are seeking out the lost and repressed stories of sexual violation and gender discrimination that have scarred our lives.

The Great Below isn’t the realm of Hades and male power. The dark isn’t a place of rape, violence and domination. These are lies and distortions that block us from the wild, raw depths of our women’s power and mysteries, and from the very things that can mend our lives and our world: our pain, grief and rage, and our truth, beauty and sovereignty. And, like Inanna before us, when we emerge from this journey, we can become whole, holy in the full spectrum of our feminine powers and wisdom, transforming not only our personal lives but also our shared society.

Our Modern #MeToo Tales

Something profound and essential is shifting in the foundations of our world as we witness others tell their long-hidden, #metoo stories, and tell our own stories in turn. We may not have words to capture this shift. Yet it’s there – blazing through the eyes and voices of women aligned with the #metoo movement – stirring up the secret, restless places inside of us.

We’re speaking truth, and being heard. We’re saying: you’re time is up, and holding male perpetrators accountable. We’ve woken up, en masse, and we’re not going back to sleep. And we’re not alone.

Persephone’s story is our story. Together we share a #metoo legacy of sexual violation and descent into a hell of male dominion that speaks to the everyday reality of sexism, misogyny and violence that’s endemic to our society.

Inanna’s story is our story. Together we share a heritage of the feminine mysteries of life, death and rebirth, and their pathway of descent into the Underworld as a journey of transformation into our full beauty and powers.

Feel the weight and power of this legacy and heritage. Your #metoo story is a part of these ancient Goddess tales, and the lived experiences of the long, long line of women ancestors that have gone before you. Your voice is part of a world-changing movement of women speaking truth that can unravel the past, and reweave a collective reality that returns women to their rightful place in our shared society.

We’re in this together — Persephone, Inanna, you, me and the countless others braving their #metoo tales. Our lives, truth and stories matter. Safety, respect and honoring our feminine nature are our birthrights. It’s time for a new myth and collective reality, guided by the tales of Persephone and Inanna, and yet fresh and inspired by our personal stories and lived experiences.

Hades, Zeus, the male ancestors who wrote these mythic tales, and the men who continue to abuse and dominate women: their time is up. Whatever comes next will be of our writing and choosing, in service of our greater womanhood and sovereignty, and beauty, love and justice for all.

Image Credit: Rupert Bunny, Rape of Persephone, via Wikimedia Commons

The Hera Journey: The Mythic Tale of the Sacred Feminine

Posted on:  Sep 30, 2017 @ 10:00 Posted in:  Goddess

Listen to the podcast.

The hero’s journey comes to us through the comparative mythology writings of the late, brilliant Joseph Campbell. Stripped to its basic structure: the hero is given a quest or call to adventure; he sets out on a journey, gaining allies, struggling through great trials, and growing through his experiences; he has to face his biggest battle and through his victory he achieves his quest and claims his treasure; and then he returns to the ordinary world as a reborn or changed man.

The hera’s journey leads us inward into the mysteries of the sacred dark, through our stories of trials and wounding, in search of our true, beautiful Self and our whole, holy humanity.

If this storyline sounds familiar, it’s because we humans have been telling this tale through much of our history, most currently in some of our most beloved movies and books. Frodo, Luke Skywalker and Harry Potter have captivated us with their hero’s journey, activating the archetypal roots of this mythic story in our human psyche.

The assumption in many literary and academic circles is that the hero’s journey is a universal tale that speaks to our human quest for spiritual and personal growth. And though I love these hero stories as much as the next person, this assumption has never sat well with me.

The hero’s journey is a tale of the sacred masculine — a quest where outer trials and treasures fuel our spiritual adventures and personal development — that speaks to one half our human nature and one aspect of our journey work. There is another mythic storyline — the hera’s journey of descent and return from the realm of the Dark Goddess — that comes to us from the ancient Goddess tales of Persephone and Inanna.

In the basic structure of the hera’s journey: the Goddess chooses to leave the land above and descends to the Underworld; She travels the ways of this realm, embracing its mysteries and suffering its trials; She dies to Her previous life; and then She is reborn and returns to the land above, transformed into Her full maturity and powers.

…read more

Gifts of the Hera’s Journey: Four Spiritual Lessons for the Fall Season

Posted on:  Sep 11, 2016 @ 10:00 Posted in:  Sabbats

Listen to the Podcast

With the approach of the Fall Equinox, the energies of the sacred dark begin to stir in your inner landscape — calling you to a new cycle on your journey of soul — compelling you to seek within the secret desires, dormant potential and lost stories that can guide your spiritual pathwork in the weeks, months and seasons to come.

As the seasons turn from Summer to Fall, the days become shorter and colder as the powers of light give way to those of darkness, and the living world draws ever more deeply inward to rest, to quiet, to stillness. Nature abandons outward activity in favor of inner gestation, returning to the belly of the Mother Earth, the sacred dark, where the sleeping potential of new life resides.

Your life too is woven of these primal powers and cycle. The deepest roots of your journey of soul — your life’s purpose, true nature, best gifts, core healing and personal transformation — find their origins in the still, sacred darkness of your inner landscape.

This sacred dark of the Mother Earth, your inner landscape and the mysteries that underlie everyday existence can’t be easily described or comprehended. By its very nature, the sacred dark is the great unknown of hidden powers and knowledge, and the lost parts of our personal stories and collective humanity. It holds both the seeds of new beginnings and the composting decay of death from which life emerges and returns to at the end of its days.

In all these ways, and so many more, the sacred dark is the realm of the Dark Goddess whose death-rebirth magic rides the raw, transformative edge between life and death, light and shadow, beauty and wounding, and joy and sorrow.

Our modern-day sensibilities, locked on the external, material, light-filled world of the things we know and understand, don’t teach us about these deep roots of our spiritual pathwork. We’re conditioned to skim the surface in our life travels, seeking outward for direction and guidance. We’ve forgotten and fear the primal ways of the sacred dark, of Nature, of soul, of the Goddess.

Yet this was not always so. Ancient tales of Inanna and Persephone gift us with the myth of the hera’s journey. In this myth, the Goddess chooses to leave the land above and descends to the realm of the Dark Goddess, the Underworld; She travels the ways of this realm, embracing its mysteries and suffering its trials; and She dies and is reborn, returning to the land above in Her full maturity and powers.

The hera’s journey provides invaluable teachings that can help you navigate the deepest roots of your journey of soul, and source the primal, transformative powers of the sacred dark.

Here are four lessons from this potent myth to guide your spiritual pathwork in the fall season.
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From Tale of the Lost Daughter: Inanna and the Great Below

Posted on:  Dec 14, 2015 @ 9:00 Posted in:  From the Tale

Photo Credit: Aleks Dahlberg on Unsplash