Carl Jung was teaching us about the love revolution when he said that the opposite of love is not hatred, but will to power.
Will to power pretty well sums up the ethos that underlies our mainstream society where those at the top of the pile claim the right to dominate those below them. Self-interest and greed go hand in hand with will to power, and this toxic combination is what drives our political, economic and social systems.
The Goddess has been teaching me about this love revolution for years. Our humanity is at a pivotal turning point where the world as we know it, arising from this ethos of will to power, has set us on a collision course with ecological disaster and societal meltdown. When I ask the Goddess how we can change this destructive trajectory, She always tells me one thing over and over: love is what can mend our human soul, and transform our shared society.
Now I’m hearing about the love revolution from my eighty-four year old father. My dad is a politics junkie who spends endless hours watching the news, and social and political commentary. With the unending drama and disturbance on the world stage, we’ve had plenty to talk about in recent months. Despite what feels like an unrelenting onslaught of bad, depressing news, my father noticed that something unexpected is happening in the outer world that comes to him through his television. People are talking about love as a counterforce to the political mayhem and social unrest of these turning times.
The love revolution isn’t a new idea. It was gifted to us by the sixties counterculture, where love, compassion and awareness were seen as the basis of a revolution in our human consciousness and society. Then it seemed as if the love revolution fizzled out, and we continued on the same collective, destructive trajectory of self-interest, greed and will to power. But here we are, fifty years later, returning to this tenacious idea of love as a counterforce that can mend what ails our lives and shared society.
What is this transformative love that Carl Jung, the Goddess, my dad and the sixties counterculture are talking about? This question has been central to my own spiritual journey, and quest for personal and collective transformation, and this is what I’ve discovered.
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When I sat down to write this article, I consulted Wikipedia’s glossary of spiritual terms and discovered God but no Goddess under “G”. Although one of my readers immediately added a definition of the Goddess, I was deeply impacted by this omission. It verified what I’ve always known: in our modern sensibilities, God is the fundamental construct for Divinity, and the Goddess doesn’t even make the list. That’s not to say that the Goddess isn’t recognized and honored by many, but collectively we don’t identify with or adhere to a feminine concept of the Divine.
You may ask yourself: why does this matter? What do we gain from a feminine concept of the Divine? I could answer these questions from an intellectual perspective, but that doesn’t sit well with me. It’s like talking about someone in the third-person when they’re standing right beside you.
Beneath our everyday existence is a vast realm of mystery that is the between-the-worlds home of those we have named God and Goddess. We humans have always known this and have given voice to our connection to these otherworld beings by conceiving and naming their qualities, powers and gifts through our mythic storytelling and spiritual and religious practices. But the Gods and Goddesses exist in their own right, independent of our human conceptions.
Let’s return to the questions of why the Goddess matters, and what we gain from a feminine conception of the Divine. But rather than me answering these questions, I will do my best to get out of the way and let the Goddess speak for Herself:
I am the shining light in your cells and the beating love in your heart. My ethos is one of creation, of life giving birth to and nurturing life. Your body and soul are woven of my sacred essence, and the material world is the outer expression of my presence.
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