Carl Jung was teaching us about the love revolution when he said that the opposite of love is not hatred, but will to power.

Become a catalyst of the love revolution: heal your wounded heart; choose the love that is Goddess and your best nature; live this love and transform the world.

Will to power pretty well sums up the ethos that underlies our mainstream society where those at the top of the pile claim the right to dominate those below them. Self-interest and greed go hand in hand with will to power, and this toxic combination is what drives our political, economic and social systems.

The Goddess has been teaching me about this love revolution for years. Our humanity is at a pivotal turning point where the world as we know it, arising from this ethos of will to power, has set us on a collision course with ecological disaster and societal meltdown.  When I ask the Goddess how we can change this destructive trajectory, She always tells me one thing over and over: love is what can mend our human soul, and transform our shared society.

The love revolution isn’t a new idea. It was gifted to us by the sixties counterculture, where love, compassion and awareness were seen as the basis of a revolution in our human consciousness and society. Then it seemed as if the love revolution fizzled out, and we continued on the same collective, destructive trajectory of self-interest, greed and will to power.  But here we are, sixty years later, returning to this tenacious idea of love as a counterforce that can mend what ails our lives and shared society.

What is this transformative love that Carl Jung, the Goddess and the sixties counterculture are talking about?  This question has been central to my own spiritual journey, and quest for personal and collective transformation, and this is what I’ve discovered.

We are wired to give and receive love both within our intimate circles of family, lovers, partners, children and friends, and the broader circles of our fellow humans and creature companions who share our Earth home. We can love ourselves, other people, things, ideas and activities. We typically think of this personal kind of love as emotional, but it’s also about service that honors and nurtures the well-being and happiness of others.

I’ve opened to this state of love through meditation. What I experienced wasn’t an idea or an emotion, but more a place or part of my being where I was love. My whole being was infused with an absolute peace and acceptance of everything and everyone. There was no separation between me and this love; it was in me and outside of me at the same time, everywhere and in all things.

We live in a material Universe, of matter, of Mother, of love as life’s unquenchable desire to create and nurture new life. From our flesh and bone bodies to our shining souls, we are woven of this primal love, as is everything around us. Love is our essence, and the energetic matrix that connects every living thing. We are part of this love, and we are this love. There is no separation, and never was.

Humanity has been blessed and cursed with a dual nature. We hold within us the powers of creation and destruction, and their mirror forces of love and will to power. For millennia, we have collectively chosen will to power over love, and self-interest and greed over concern and care for others. To heal our souls and transform our world, we must consciously choose love over will to power, and then begin to live in accordance with this choice.

No one and no part of ourselves are unworthy of this love.  Beauty and wounding, light and shadow, creation and destruction, those who love, and those who cling to will to power — all of these complex, opposing aspects of our inner landscape and collective humanity have brought us to this turning moment, and all are in need of acceptance, healing and transformation. Love is deep and wide enough to hold everyone and everything, and in this meeting and mixing of the full range of our humanity, we can become whole, holy, and something new, kinder, wiser and more powerful.

Beneath the thin veneer of a world constructed on will to power, beyond our personal burdens and scars of broken hearts and wounded life stories, this vast, infinite love calls us home to its welcoming embrace.  We need only reach back to reclaim the love that we are, and the love that is ours to share. This love will heal and transform us, and then we, in turn, will heal and transform our world.

We, every single one of us, are the catalysts of the love revolution. The outer world can only change when we ourselves change, and choose love over will to power as the guiding force in our lives. This isn’t an easy journey. It calls us to claim and heal our wounded love, and to extend compassion and care to the great circle of our humanity, with all its mess, complexity and diversity. It requires that we become something new, a deeper, wider vessel for the love that is Goddess, life, and our true essence and best nature.

With each healed heart and mended soul, person by person, step by step, change by change, love is the counterforce to will to power that can guide our way forward into a kinder, caring and sustainable future.

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Artwork by Vladimir Kush

The Goddess tells me one thing over and over again: to heal and evolve this world, we need to become something different. We need to be love.

Though these words sound simple, what do they really mean? What is this love? And how do we go about being love?

Love is woven into the fabric of existence, inside and all around us. We are this love. Our very being is made of its golden strands, and our sacred purpose is to be love.

To answer the question: what is this love, I have to tell you a story.

I was attending a workshop on the Buddha’s doctrines on love. As the teacher delivered his dharma talk on this topic, I shifted into a meditative state and opened to this love he spoke about.

Later, in my connection with the Goddess, I came to understand this place or part of me as the golden love of the Goddess that had little to do with my pre-conceived notions of love, and everything to do with my direct experience in the Buddhist workshop.

This isn’t the romantic love of Hallmark Valentine’s Day cards, nor a warm, enveloping, motherly love, but something woven into the very fabric of existence — sometimes fierce, tugging and unrelenting, like the ocean calling us back to its life-sustaining waters — sometimes hot, sensual, igniting, like the skin-on-skin of a lover’s touch — other times gentle, accepting, peaceful, like the hands of the Goddess cupping us in their infinite interior — always as close and intimate as our breath, yet also way beyond our limited human conception of things — something of soul, of body, of experience, not mind.

What I know, beyond all doubt, is that we are this love. Our very beings are woven of its golden strands, and our most sacred purpose is to be love.

To answer the question: how do you go about being love, I offer you a meditation exercise.

1. Start with a simple breath meditation.

Take several full, deep breaths, following the sounds and movements of your inhalations and exhalations. Feel your body soften.  Empty your mind of thoughts and worries.  Relax.

2. Turn your awareness inward.

Imagine stepping away from your mind’s way of understanding the world, and into the vast wisdom and knowing of your body and soul.  Ask to be shown the love that you are. Keep your focus on your breath, with your body soft and your mind quiet and curious, and see what comes to you.

The challenge in this exercise is to get completely out of your own way, letting go of all preconceived notions and expectations, including the story I have just told you.

Be profoundly still and open, and let the love pour into this emptiness.

3. Bring this exercise to a close.

Before you complete your meditation, imagine lighting up your whole being — mind, body and soul — with the golden energy of this love. Totally immerse yourself in the love that you are, and the love that is everywhere and in all things.

Let this connection change you, in whatever way is good and right for you at this moment.

When you are done, use your breath to fully return to your physical form and waking consciousness. Pat your body and say your name out loud. Then slowly, softly get up and continue on with your day.

In the days that follow, and every time you do this meditation, pay attention to any shifts in how you conceive and engage yourself and your outer existence. Set the intention to embody and experience this golden love of the Goddess in your everyday life.

Trust that these things will change you in profound ways. You’re healing and evolving yourself and our world. You are being love.

Artist Unknown

The Goddess is calling you home.

Long, long ago, in the unfolding of humanity, She was lost to us — Goddess, Great Mother — priestess, healer, wise one — the Divine Feminine within.

We became the lost daughters, cut off from one half of the Universe, our humanity, self esteem and our true Self: She who is wild, confident and untameable; She who is liquid sensuality and earthly pleasure; She who wields the powers of magic and mystery; She whose laws are love and the nurturance of all life.

And we have been wounded, hungry, incomplete, ever since.

In Tale of the Lost Daughter, step beyond the everyday and discover a pagan world of magic, ritual and the Goddess on a remote island on the Canadian West Coast.

Sarah Ashby, a rising, young financial executive, is a lost daughter.

Sarah appears to have it all: good looks, a fantastic career and affluent lifestyle. But, in the secret recesses of her inner world, she’s not happy or well, anxiety and depression lurk beneath her polished exterior. Then one fateful evening, Sarah has an emotional breakdown that jolts her awake to the longings of her soul, and propels her on a spiritual adventure to a remote, rugged island on the Canadian West Coast.

Here Sarah discovers a pagan world of magic, ritual and the Goddess, and the lost mysteries and beauty of her divine-feminine nature. What is lost can be refound. But Sarah must choose to step beyond the everyday, corporate world that she knows, and on to this new path of the Goddess, the Path of She. And by this choice, her life will be forever changed.

Journey with Sarah as she dives deep into the healing powers of magic and the mysteries of Hecate, an ancient Goddess whose lost tales of She can return the life-giving ways of the Divine Feminine to the waking world.

Through Sarah’s tale, discover the lost parts of your own divine-feminine nature, and those awakening moments that can change your life forever. Like Sarah, the Goddess and your own soul will guide your way home to the things you hunger for: your wild, untamed, self-confident nature; sensuality, spiritual enlightentment and connection to the living Earth; the powers of magic and mystery; and the love and nurturance that are the essence of the Goddess.

The Tale of the Lost Daughter is calling to you. Come. It’s time. You are ready. You are ripe.

I suggest everyone reads this book! First time read this book like the beautiful story it is. Then read it a second time slowly to start transforming your life. Kathleen

I’ve read Tale of the Lost Daughter two times, and will read it again. Sarah is me, or at least that’s how I felt as I followed her through her adventures. She is a businesswoman and a spiritual woman at the same time, and she learns to listen to her heart rather than just her head. I didn’t want to put the book down. Sherry

This is one of those books that makes the outside world disappear and you are completely immersed in the story, feeling every feeling as the story goes! Then suddenly you realize that sometime during the story, something so deep had been awoken in you, and you know, without a doubt, that you will never be the same! Jody

It is my belief that this book has come at a time when our planet is crying out for our love, and attention, and also the Divine Feminine is calling to us. It is time to heal our world, ourselves, and find a better way to move our world forward. The times of division, and hatred and greed are coming to an end. I highly recommend this to anyone who is feeling lost, disconnected, depressed, or who is searching for something elusive something you know you need but just cannot define. You may just find it here. Kelly

“Tale of the Lost Daughter” belongs alongside Starhawk’s “The Fifth Sacred Thing”, Marge Piercy’s “Woman on the Edge of Time”, and Alice Walker’s “Temple of My Familiar”. In a world aching for the sacred and a deeper connection to ourselves, community and our Earth, “Tale of the Lost Daughter” brings us an enchanted weaving of the universal story of the archetypal journey home. So too is it a beautifully crafted modern day myth of the return of the Sacred Feminine. Christina

Long, long ago, in our personal story, family history and the unfolding of humanity, She was lost to us — Goddess, Great Mother — priestess, healer, wise one — the sacred feminine within.

One half of the Universe, one half of our humanity, one half of our true Self — She who is wild and untamable — She who is liquid sensuality and earthly pleasure — She who wields the powers of magic and mystery — She whose laws are love and the nurturance of all life — were despoiled and repressed, until we learned to fear and forget Her very existence, and essential place in our inner landscape and shared society.

The lost daughter transcends our personal life stories, connecting us to an older, primal wound of disconnect from the Goddess and our sacred feminine nature.

We became the lost daughters and lost sons, cutoff from the true power and presence of She as Goddess, woman and the feminine side of human nature. And we have been profoundly wounded, individually and collectively, ever since.

Yet things are shifting. Deep hungers are stirring within, arising from a sense that something essential, precious is missing from our life and world.  We are waking and finding our way home to the Goddess, our true womanhood and sacred feminine nature.

When I began to write Tale of the Lost Daughter, I started from a place of emptiness, of opening to the Goddess to direct my writing and focus. I would sink into an altered state of awareness, place my fingertips on the keyboard and let the words flow onto the blank page of their own accord.

Early in this process, a dream story came to me. I was given a specific day — a very snowy, Saturday, December 21^st. With this information I could pinpoint the year. At this time, I was still fast asleep in my corporate career and completely unaware of the depth of my discontent and unhappiness.

On this fateful night, surrounded by the magic of the Winter Solstice, I dreamed of finding a silvery, shining path between the worlds that led me to Hecate’s realm, the Dark Goddess who is the Mistress of the crossroads, and guardian of our human destiny. She bid me to look into Her magic cauldron where She revealed my life story, the beauty and the horror, and everything that I had forgotten and denied. From this place of greater awareness, She asked me to choose how I would live the rest of my life. And I made a vow to remember Her in my waking life and find my way home to Her sacred ways

Although I have no memory of this dream, shortly afterwards, in early February of the following year, I had a serious ski accident that changed my life forever. My skull was fractured, my face temporarily disfigured from a facial palsy, and my world so shook up that, once I recovered, I began to make dramatic changes. From that moment onward, my life was set on a new course of self-discovery and spirituality that I later came to know as the Path of She.

I was the lost daughter seeking my way home to the Goddess, my true womanhood and my own sacred feminine nature.

In the natural course of writing Tale of the Lost Daughter, this very dream found its way into the text and became the inspiration for the book’s title.  This wasn’t planning or artifice on my part, but more that this was the story that was mine to write and share, from one lost daughter to others.

Sarah, the main character, is a lost daughter who has the appearance of a perfect life, with a fantastic career and affluent lifestyle, yet, in the secret recesses of her inner world, she’s not happy or well. One evening, she has an emotional breakdown that wakes her up and sets her on a journey of discovering her feminine spirituality, magic, ritual and the Goddess.

Though it was my hands and mind that crafted Tale of the Lost Daughter, it was the Goddess Hecate who spoke through me, telling a story for these times. Her message is simple: listen to your soul’s longings that tell you that something essential is missing from your life; commit to follow where these longings lead you and you will find the precious things you have lost.

Like Sarah, if you have the courage to make these choices, change will come. The Goddess and your own soul and life story will guide your way home to the things you’ve lost and hunger for:  your wild, untamed nature; sensuality and connection to the living Earth; the powers of magic and mystery; the love and nurturance that are the essence of the Goddess and your own sacred feminine nature; and your own beauty and sacred purpose.

The Goddess is calling you home. Open your heart and your senses to Her presence. Hear Her whispers on the wind: come, I am waiting for you. It is time. You are ready. You are ripe.

You don’t need to be skilled in these matters, or even understand what these things mean to answer the call of the Goddess. It’s enough to trust your soul’s longings and begin, and the skills, knowledge and experiences you need will come to you, in the right way and at the right time. My personal journey started with a vow to reclaim the Goddess and my true feminine nature. I made this vow in a dream I didn’t even remember at the time, and wouldn’t have understood anyways, and yet my life was set on a new course.

Now, many years later, I’m lost no more. The Goddess and Her sacred feminine ways are as natural to me as breathing.  I’ve become a woman — doing the work of my soul and living nestled in the forest with my beloved family —  I could never have imagined all those years ago. And the best is yet to come; after we’ve found what we’ve lost, the real adventure begins, taking us ever deeper into the mysteries and wonders of the Goddess, our wild, powerful feminine nature, and this amazing journey called life.

I reach out to you, waking person to waking person; come, it is time. We are ready. We are ripe.

Reclaim the Goddess with Tale of the Lost Daughter.

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Artist: Heather McLean (hbomb.ca)

Words are a fundamental part of our humanity. The physiology of our brains is designed to make sense of ourselves and our world through language. We name things with words, and then load value and meaning onto these names. Every aspect of our shared society, interpersonal relationships and inner self-talk are dictated by these word-names.

How we name ourselves and each other matters deeply. These names can either trap and diminish us, or heal and free us to become more fully, deeply our Selves.

There’s immense power in names. Nowhere is this more apparent than in the names people give to us, and the ones we give to ourselves. This naming can either narrow or expand who we are, and how we engage others and our greater environment.

Oppressors, those who conquer, dominate and control others, have used this power in names throughout history. Take away the names people give to themselves —  taint and distort them, make these names a weapon — replace them with other, socially acceptable, domesticating names — and you’ve set up a system of control that becomes a normal, entrenched part of our social fabric. And not just names are taken away, but also language, story, dance, art, and other forms of culture, self-identity and expression.

All marginalized groups — on the outside of the white, male, heteronormative, Judeo-Christian ethos that dominates our Western society — have been impacted by this system of control through names.

I’m a white woman of British descent, born into a working class family of moderate means, and raised in a middle-of-the-road city in the eastern part of Canada.  My upbringing was mainstream, banal and seemingly innocuous. And this is my story of names.

If I had the conscious awareness to name myself in my youth, I would have called myself a good girl.

I was a domesticated creature — nice, sweet, pretty, and well behaved.  I did what I was supposed to do: work hard at school, follow the rules, hang out with other nice girls, date boys that my parents approved of, and keep a smile on my face, even when boys and men said and did not nice things to me.

No one in particular, and everything around me, gave me this name and the very narrow band of personhood that went with it.

In my early adult years, I named myself professional woman.

This was just another form of my good-girl domestication, set by a hyper-masculine corporate environment.

I had the right qualifications to excel: an MBA, competitive instincts and workaholic drive. The price of admission was to mask my womanhood in an androgynous wardrobe of black, gray and navy suits, to emulate the work-hard, play-hard ethos of the successful man, and to keep a smile on my face, even when men diminished and sexualized me.

Like so many women, these straitjacket names of good girl and professional woman squeezed my bigness of being into a half-life dictated by rules that I had no say in, and that were designed to keep me small, tame, fearful and disconnected from my true nature.

In my late twenties, something woke up in me and I found a new name for myself: feminist.

I rebelled. I wanted to live an authentic life, in alignment with my undomesticated womanhood and my true, deep Self, outside of the dictates of a male-dominated, woman-negating society.

With this new name came seismic shifts. I left my corporate career and returned to graduate school to become a feminist academic, studying power, change and organizational gender issues. I became educated about the deep-rooted and daily discrimination faced by women, and the negation and undervaluing of the qualities and skills we bring to society and the workplace; and I made a commitment to myself to become an agent of positive change.

In my early thirties, as this journey of claiming my true, undomesticated womanhood deepened, I found another new name for myself: witch.

Again, this new name came with immense transformation.  I discovered the Goddess and Wicca, and with them a whole, hidden story of feminine Divinity and power, and a wild, delicious, empowering, life-centered reality that was the antithesis of my years of domestication.

My world became infinitely bigger and more nourishing. For the first time in my life, I felt whole, inside-out powerful, and my Self.

Now in my early sixties, I fully inhabit my reclaimed name: woman.

Piece by piece, I’ve been reclaiming the lost fragments of my true, untamed womanhood, until I’ve come to know and honor my Self as woman, outside of the strictures of a society that fears and distorts women and feminine-based power.

I now know that my womanhood is a complex thing, woven of many, diverse threads: feminist, witch, writer, dreamer, dancer, wild thing, mother, partner, friend, ally, and so many other things that are too big and mysterious to name.

I’m whole, sacred, a being of infinite love and resilience, honed and evolved through my personal story and shared woman history of light and shadow, beauty and wounding, and the wonders and horrors of this mundane and magical world.

The outer voices have lost their control over me and there’s no squeezing me back into the half-person I’ve been. Woman I am, and woman I will be, on a journey of self-discovery and evolution that will last all the days of my life.

In my journey of names, my life and womanhood were profoundly, positively transformed when I shifted from the names of good girl, and its adult variant of professional woman, to feminist and witch. Yet I was discouraged from claiming these names for myself by well-meaning friends and family members.

In our shared culture, feminist and witch are dangerous names, weighed down by negative projections and horrific histories. Good girls — nice, sweet, pretty, and well behaved — are safe, happy, and well-adjusted.  Free-spirited, empowered women — feminist, witch, or any other name you choose to give yourself outside of the dictates of a male-centered society — are an aberration, heretical and dangerous.

This negation of uppity women has been burned into our collective psyche, literally. During the Burning Times of the 14^th to the 18^th century, the name of witch was demonized by the Church and used to justify the brutal rape, torture and murder of an estimated sixty to hundred thousand people, predominantly women — healers, practitioners of witchcraft, community leaders, independent women and other marginalized people caught up in the madness. Any indication of women’s spirituality, feminine-based power or an uppity nature could condemn you as a witch.

These horrific events have left a deep scar and shadow on our human psyche through our fear and distrust of women and feminine-based power.

Call yourself a feminist and you tar yourself with the societal stereotype of the feminazi: an angry, aggressive, male-hating woman battling for female supremacy.

Call yourself a witch and you conjure up the frightening specter of the wicked witch: an evil, devil-worshipper who uses their power to harm others.

These are lies and distortions that feed on our fear and distrust of women and feminine-based power. To use these names is to risk misunderstanding, discrediting, censure, and rejection. But to not use them when they speak to your soul and true Self is to remain small, silenced, powerless and domesticated.

What my story of names taught me is that there’s only one way to release the power in a name, be it feminist, witch or whatever power names we claim for ourselves and community: confront and step past the shadow in these names, and claim them as our own, not just for ourselves, but also in service of our greater society.

How we name ourselves and others matters deeply. These names can either trap and diminish us, or heal and free us to become more fully, deeply our Selves.

You can start by exploring your own name story and those that apply to the groups you’re part of. Consider the defining features of your humanity, for example: your biological gender and gender identity, skin color, sexual orientation, ethnic and cultural heritage, religion or spiritual practice, socio-economic status, and the history of your people.

What names have been used to domesticate and marginalize you and the groups you’re part of? What names have empowered you and helped you grow and evolve?  What names do you choose for yourself? What are the shadow and power in these names?  How can you heal and reclaim these names? How can you support others, especially marginalized groups, in healing and evolving our collective names and language?

Your journey of names is a lifetime in the making. The more consciousness you bring to this journey, the more you can find and claim the names that capture your true, deep Self, and heal the shadow in the names that can set you and others free. And perhaps someday, names will be used to connect us to ourselves and each other in power and beauty, and in the making of a better, kinder, saner world of acceptance, love and justice for all.

Artwork by Nick Gentry